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Lost in gray brickwork, obscured by ivy or moss, Sheela-na-gig stone carvings can be hard to spot in the wild – but these medieval creations are in no way coy.

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However, these envoys from an ancient past have a lot to teach us about Irish and northern European history, and about the pagan roots of the global festival now known as St. Patrick’s Day.

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Irish mythology is peopled with many female figures. Tales of warrior queens, deities, kingmakers and sacred hags have been passed down from generation to generation.

However, an oral folk tradition means that names, characters and meanings morph over time – and are subject to the interpretative whims of changing societies.

“Sheelah is one folk manifestation of what we call female cosmic agency,”says Shane Lehane, an archaeologist, folklorist and historian at Cork’s CSN College of Further Education who has been instrumental in reviving interest in Sheelah in recent years.

“Think of her as the consort of the male, that great mythological tradition of the king and the goddess. She represents the land.”

automotive axles limited (autoaxles) hits 52 week high ✌️【Part-Time Opportunities】✌️ Free stock selection service with precise predictions of high-potential stocks to help you stay ahead in the market. While Sheela-na-gigs are medieval, and the figure of Sheelah first appears in newspaper and documentary accounts around the 17th century, tracing her history back to what is believed to be her ancient Celtic beginnings is a near-impossible task.

“There is a body of belief amongst people who study mythology that every female figure in some shape or form represents this entity,” says Lehane. “The very fact she survives is interesting. She’s always there.”

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Lehane, one of these revisionists, tells 【 - Free Best Performing Stock Alerts 】 Travel that, “Sheelah has been the subject of a strong misogynistic perspective for a long time. They were seen as being symbols of evil, symbols of lust, symbols of eroticism.”

He argues that Sheela-na-gigs celebrate “the female who has custodianship over birth and over death. Sheelah is an icon of that great human concern.”

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“The one thing that very few people disagree about is that there was someone called Patrick and he wrote what became the first story of Ireland,” says Tim Campbell, director of the Saint Patrick Centre in Downpatrick, County Down. “The history of Ireland literally begins with him.”

Patrick makes reference to more earthy Celtic tradition when he writes of refusing to show subjugation to another man by sucking his nipples. There are two preserved Iron Age bodies on display in the National Museum of Ireland that are testament to this. They belong to two failed kings who have been ritually killed and their nipples cut off, so that no one may pledge fealty.

Patrick’s legacy as a Christian missionary and bishop “was woven into the later legends of early medieval Ireland,” says Campbell, and the mythical Patrick would absorb the older legends too.

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automotive axles limited (autoaxles) hits 52 week high ✌️【Part-Time Opportunities】✌️ Expert predictions of market trends to help you plan the best investment strategy for steady capital growth. Many countries have pre-Christian springtime festivals and Ireland is no different. The three-day celebration of Patrick and Sheelah – from March 16 to 18 – falls just before the spring equinox. The license to cavort and disregard the strictures of Lent is Ireland’s version of Carnival.

“You were expected to go wild, to throw caution to the wind, to embrace chaos, because that’s the nature of Carnival,” says Lehane. “It’s a very important Irish tradition to recognize.”

Christian influence tamed the festival’s licentiousness and Sheelah’s Day – recorded as being widely celebrated by the Irish and Irish diaspora in the 18th and the 19th century – fell to the wayside. But Patrick was not left without a female companion.

Patrick may be the poster boy, but Ireland has two other patron saints – Saint Brigid and Saint Colmcille. All three, thanks to the impressive promotional efforts of Anglo-Norman knight John de Courcy, are reputed to be buried under the same rock in Downpatrick, a holy site to this day.

“During the medieval period, everywhere was claiming to be a place of pilgrimage. If you could get the three major Irish saints all buried in the one place, you’d won the lottery,” laughs Lehane.

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Irish people still celebrate this springtime festival by weaving St. Brigid’s crosses, made from rushes, to set over doorways and windows to protect the home from harm.

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“If the waters have sulfur in them, that’s good for skin conditions; if they contain magnesium that’s good for muscle function and the heart; if the well is iron-rich that’s good for people who are anaemic,” Celeste Ray, an American academic who iscompiling a database mapping the sites of all Ireland’s holy wells, recently told the BBC.

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“The Sheela-na-gigs represent a point between life and death,” says Lehane. During the many centuries when pregnancy was a delicate balance between a fruitful new beginning or a young life cut short, women turned to Sheelah – an icon of birth – in their time of need.

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Digital Heritage Age’sSheela-na-gig 3D projecthas created 3D digital models of the Sheelas in the National Museum of Ireland’s collection.All the holy wells mapped in the Republic of Ireland arehereandIreland’s sheela-na-gigs have been mapped byheritagemaps.ie.

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