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Carrying saffron-colored flags and matching scarves, the men chant loudly in unison as they taunt their targets: Muslim women in hijabs whoremainhuddled in one corner of the street.

analyzing the performance of manoj ceramic limited (544073) stock ✌️【Career Development】✌️ Real-time updates of global stock indices and futures trends to help you plan precise investments. The visual confrontation between their black and blue Islamic garments and the raging sea of saffron – a color closely associated with Hinduism – is symbolic ofdeepening divisionsin the country caused, in part, by the rise of Hindu nationalism.

analyzing the performance of manoj ceramic limited (544073) stock ✌️【Career Development】✌️ Expert predictions with real-time stock trend analysis to help you quickly select high-potential stocks and grow capital. What started in January as a peaceful demonstration by six Muslim students protesting for the right to wear hijabs in their state-run school has morphed into a larger movement defined by gender, religion and clothing. And the arrival, weeks later, of counter demonstrators clad in saffron is indicative of the blurring lines between the Indian state and religion.

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For India’s Muslims, meanwhile, the hijab has become a symbol of resistanceagainst the wave of Islamophobiaspreading across the country, as women wearing the religious garment protest in various towns and cities in support of the students.

“I started covering my head three years ago as a protest against crimes against Muslims,” said 23-year-old Muslim activist Afreen Fatima in a phone interview. She had been demonstrating in her hometown of Allahabad in northern Uttar Pradesh state.

“But now, it has become a spiritual obligation for me. It’s an assertion of my identity. I am an Indian Muslim and I’m not going anywhere.”

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In 2004 the French governmentbanned religious garments, including the hijab, in state schools. Seven years later France became the first country in Europe tobanall face-covering garments in public spaces, with policymakers describing the move a matter of national identity and security.

Other European countrieshave since followed suit with similar restrictions, though the types of veil permitted – and where they can be worn – differ.

In India, however, the hijab is neither banned nor restricted in public spaces, and the right to practice one’s faith is guaranteed under the country’s secular constitution. But, like elsewhere in the world, Muslim women can face backlash and discrimination for choosing to wear one.

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“I wear (a) hijab because I want to,” she said via WhatsApp. “It serves me a religious and spiritual significance. It brings me closer to my god.”

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Karnataka’s education minister B.C. Nagesh said he supported banning the hijab in educational institutions. Citing the state’s mandate on religious attire, the 【 - Free Membership Group 】 affiliate 【 - Free Membership Group 】 News-18 that Karnataka’s government “is very firm that the school is not a platform to practice dharma (religion).”

But activists say the hijab row runs deeper than a dress code, claiming it’s just the latest in awider crackdownon India’s minority Muslim population since Prime Minister Narendra Modi’s BJP came to power almost eight years ago.

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Karnataka has already passed legislation that, critics say, is rooted in Hindutva ideology. Last year, the state banned the sale and slaughter of cows, an animal considered sacred to Hindus. It also introduced a controversial anti-conversion bill, which makes it harder for interfaith couples to marry or for people to convert to Islam or Christianity.

“This movement is us fighting for our faith, identity and religious freedom,” she said. “By wearing our hijab and taking this stand, we are telling Hindus that we are not going to back down.”

In one of themost strikingscenes from the February stand-off, a hijab-wearing Muslim student, Muskan Khan, does exactly that. In another video, which also wentviral, Khan is seen being accosted by men as she gets off her scooter to hand in a school assignment.

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Her raised fist has become an icon of defiance. In an act of solidarity, scores of Muslim women have changed their Twitter profile photos to a silhouette of Khan’s raised fist, while her likeness has appeared on placards and posters at demonstrations.

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Bagchi’s personal political works, which appear on his Instagram and Twitter, present a narrative of India’s shrinking freedoms.

“What really moved me was the way she stood her ground,” he said. “What stood out for me was those men shouting and brandishing her with their saffron stoles. Sadly, the saffron color now symbolizes a particular political ideology.”

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But ever since the BJP swept to power with a Hindu nationalist agenda in 2014, the color has become increasingly politicized. Modi and his compatriots are often seen donning saffron-hued clothing and accessories at election rallies, while supporters wave the party’s flag (which is primarily saffron) or other similarly colored ones.

“The appropriation of saffron is a way of signaling that the party is not just political, but deeply rooted in religion,” said Gilles Verniers, an assistant professor of political science at India’s Ashoka University, in a phone interview.

“The color serves the purpose of a ‘uniform’ and gives BJP supporters a sense of unity and commonality.”

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“The religious symbolism used by the Hindu right today is a complete inversion of what Indian culture is. They have given the color a different meaning,” said Mukherjee.

“This is not what the Hindu religion stands for. And it’s certainly not an organic feeling coming from many Hindu Indians.

“It is a very scary moment for India,” he added, referring to how extremists have carried out violent attacks against Muslims.

It is symbolic, perhaps, that as saffron becomes an increasingly common sight in public life, the hijab’s status in India has now been thrown into question. Karnataka’s High Court has finished deliberating over whether schools can ban headscarves or not, and a ruling is expected soon. In the meantime, its interim order to prohibit all religious clothing in educational institutes with an existing dress code or uniform, still stands.

“It is fathomably disturbing. It is unethical,” she said, adding that she will not be “silenced” by the growing Hindu right.

“The options we as Muslims have to demand justice are very few. Muslim women have it worse. We don’t have the privilege to remain silent. We will assert our identity even more.”

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